1 Kings 3:5

Authorized King James Version

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In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.

Original Language Analysis

בְּגִבְע֗וֹן In Gibeon H1391
בְּגִבְע֗וֹן In Gibeon
Strong's: H1391
Word #: 1 of 13
gibon, a place in palestine
נִרְאָ֧ה appeared H7200
נִרְאָ֧ה appeared
Strong's: H7200
Word #: 2 of 13
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יְהוָֹ֛ה the LORD H3068
יְהוָֹ֛ה the LORD
Strong's: H3068
Word #: 3 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 13
near, with or among; often in general, to
שְׁלֹמֹ֖ה to Solomon H8010
שְׁלֹמֹ֖ה to Solomon
Strong's: H8010
Word #: 5 of 13
shelomah, david's successor
בַּֽחֲל֣וֹם in a dream H2472
בַּֽחֲל֣וֹם in a dream
Strong's: H2472
Word #: 6 of 13
a dream
הַלָּ֑יְלָה by night H3915
הַלָּ֑יְלָה by night
Strong's: H3915
Word #: 7 of 13
properly, a twist (away of the light), i.e., night; figuratively, adversity
וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 8 of 13
to say (used with great latitude)
אֱלֹהִ֔ים and God H430
אֱלֹהִ֔ים and God
Strong's: H430
Word #: 9 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
שְׁאַ֖ל Ask H7592
שְׁאַ֖ל Ask
Strong's: H7592
Word #: 10 of 13
to inquire; by implication, to request; by extension, to demand
מָ֥ה H4100
מָ֥ה
Strong's: H4100
Word #: 11 of 13
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אֶתֶּן what I shall give H5414
אֶתֶּן what I shall give
Strong's: H5414
Word #: 12 of 13
to give, used with greatest latitude of application (put, make, etc.)
לָֽךְ׃ H0
לָֽךְ׃
Strong's: H0
Word #: 13 of 13

Analysis & Commentary

In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. This divine encounter at Gibeon marks a pivotal moment in Solomon's reign and demonstrates God's gracious initiative toward the young king. The Hebrew Gibeon (גִּבְעוֹן) was a high place, one of the most significant worship sites before the temple's construction. Though high places were later condemned, Gibeon housed the tabernacle and bronze altar (2 Chronicles 1:3-6), making it a legitimate worship center at this time.

God's appearance 'in a dream' (bachalom, בַּחֲלוֹם) follows the pattern of divine revelation in the patriarchal period (Genesis 28:12, 31:11). The phrase by night (hallaylah, הַלָּיְלָה) emphasizes the supernatural nature of this encounter—God meets Solomon in vulnerability and openness. The remarkable invitation 'Ask what I shall give thee' (sha'al mah etten-lach, שְׁאַל מָה אֶתֶּן־לָךְ) presents an unprecedented offer: the sovereign God of the universe invites a mortal king to request whatever he desires.

This divine blank check tests Solomon's heart and priorities. What we ask for reveals what we value most. Solomon's response (v. 9) will demonstrate wisdom before receiving the gift of wisdom—he asks not for personal gain but for ability to serve God's people justly. This passage establishes that true wisdom begins with proper priorities and humble recognition of one's inadequacy before God's calling.

Historical Context

Gibeon lay about six miles northwest of Jerusalem and served as an important cultic site in early Israel. Joshua had made a covenant with the Gibeonites (Joshua 9), and Saul's violation of that covenant required expiation during David's reign (2 Samuel 21:1-9). The 'great high place' (bamah gedolah) mentioned in verse 4 indicates Gibeon's prominence among worship sites. Archaeological excavations at el-Jib (ancient Gibeon) have uncovered evidence of extensive cultic activity during the Iron Age, confirming its religious significance.

Solomon offered this sacrifice early in his reign, probably around 970 BCE, shortly after consolidating power following Adonijah's rebellion. The thousand burnt offerings mentioned in verse 4 demonstrate extraordinary devotion and likely represent multiple sacrifices over a period of time rather than simultaneous offerings. This lavish worship expressed gratitude for God's provision and sought divine blessing for the new reign.

In ancient Near Eastern culture, dreams were considered significant channels of divine communication. Kings often sought guidance through dreams and visions, sometimes sleeping in temples to receive divine revelation (a practice called incubation). God's choice to meet Solomon through a dream followed cultural patterns the king would recognize while maintaining the supernatural character of genuine revelation from Yahweh.

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